Talmud Bavli
Talmud Bavli

Responsa for Bava Kamma 82:16

רב כהנא משמיה דרבא אמר מתכוון אמר ליה ברישא משל לצייד ששולה דגים מן הים

In the presence of its owner! Would he not be admitting a penal liability?<span class="x" onmousemove="('comment',' For the payment of half-damages in the case of Tam is, as decided supra p. 67 of a penal character and as such liability for it could in any case not be established by the admission of the defendant, for which cf. supra p. 62 and infra p. 429. ');"><sup>13</sup></span> — R. Eliezer maintains that <i>kofer</i> partakes of a propitiatory character.<span class="x" onmousemove="('comment',' And liability to it would thus have been established even by the admission of the defendant. ');"><sup>14</sup></span> Another [Baraitha] teaches: R. Eliezer said to him: Akiba, do I really appear so [simple] in your eyes that [you take] my exposition to refer to an ox liable [to be stoned] to death? My exposition referred only to one who had been intending to kill a beast but [by accident] killed a man, [or where it had been intending to kill] an Egyptian and killed an Israelite, [or] a non-viable child and killed a viable child.<span class="x" onmousemove="('comment',' V. supra p. 232. n. 11. ');"><sup>15</sup></span> Which of the answers, was given first? — R. Kahana in the name of Raba said that [the answer about] intention was given first, whereas R. Tabyomi in the name of Raba said that [the answer about] having killed [the man in the presence of one witness etc.] was given first. R. Kahana, who in the name of Raba said [that the answer about] intention was given first, compared him to a fisherman who had been catching fishes in the sea;

Teshuvot Maharam

Q. Before A and B entered, as equal partners, into a business transaction wherein B was to be the active partner, A said to B: "Give me your faithful word as a religious Jew that you will not deny me my share of the profits." B complied with A's request. When they came to divide the profits, A demanded that B take an oath to the effect that there were no other profits except those he had admitted. B claimed that he had already given his word to A, which is equivalent to an oath.
A. B must take the oath usually taken by all partners, which is administered by the hazzan holding the Scroll of the law. Although giving one's faithful word is also considered an oath, it is not as solemn as the oath administered while holding the scroll of the Law, and can not take its place.
SOURCES: Cr. 171; Pr. 606; L. 379; Mord. Shebu. 765; cf. Hag. Maim. Shebuoth 11, 3; Moses, Minz, Responsa 17.
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